Record #34
Eastern Dragon
A many-formed dragon of Chinese tradition associated with weather, treasure, and immortality.
Original Text
The Dragon has the ability to assume many shapes, but these are inscrutable. Generally, it is imagined with a head something like a horse’s, with a snake’s tail, with wings on its sides (if at all), and with four claws, each furnished with four curved nails. We read also of its nine resemblances: its horns are not unlike those of a stag, its head that of a camel, its eyes those of a devil, its neck that of a snake, its belly that of a clam, its scales those of a fish, its talons those of an eagle, its footprints those of a tiger, and its ears those of an ox. There are specimens of the Dragon that lack ears and hear with their horns. It is customary to picture them with a pearl, which dangles from their necks and is a symbol of the sun. Within this pearl lies the Dragon’s power. The beast is rendered helpless if its pearl is stolen from it.
History traces the earliest emperors back to Dragons. Their teeth, bones, and saliva all possess medicinal qualities. According to its will, the Dragon can become visible or invisible. In springtime it ascends into the skies; in the fall it dives down into the depths of the seas. Some Dragons lack wings yet fly under their own impetus. Science distinguishes several kinds. The Celestial Dragon carries on its back the palaces of the gods that otherwise might fall to earth, destroying the cities of men; the Divine Dragon makes the winds and rains for the benefit of mankind; the Terrestrial Dragon determines the course of streams and rivers; the Subterranean Dragon stands watch over treasures forbidden to men. The Buddhists affirm that Dragons are no fewer in number than the fishes of their many concentric seas; somewhere in the universe a sacred cipher exists to express their exact number. The Chinese believe in Dragons more than in any other deities because Dragons are frequently seen in the changing formations of clouds. Similarly, Shakespeare has observed, ‘Sometime we see a cloud that’s dragonish.’
The Dragon rules over mountains, is linked to geomancy, dwells near tombs, is connected with the cult of Confucius is the Neptune of the seas and appears also on terra firma.
The Sea-Dragon Kings live in resplendent underwater palaces and feed on opals and pearls. Of these Kings there are five: the chief is in the middle, the other four correspond to the cardinal points. Each stretches some three or four miles in length; on changing position, they cause mountains to tumble. They are sheathed in an armour of yellow scales, and their muzzles are whiskered. Their legs and tail are shaggy, their forehead juts over their flaming eyes, their ears are small and thick, their mouths gape open, their tongues are long, and teeth sharp. Their breath boils up and roasts whole shoals of fishes. When these Sea Dragons rise to the ocean surface, they cause whirlpools and typhoons; when they take to the air they blow up storms that rip the roofs off the houses of entire cities and flood the countryside. The Dragon Kings are immortal and can communicate among themselves, without recourse to words, in spite of any distance that separates them. It is during the third month that they make their annual report to the upper heavens.
History traces the earliest emperors back to Dragons. Their teeth, bones, and saliva all possess medicinal qualities. According to its will, the Dragon can become visible or invisible. In springtime it ascends into the skies; in the fall it dives down into the depths of the seas. Some Dragons lack wings yet fly under their own impetus. Science distinguishes several kinds. The Celestial Dragon carries on its back the palaces of the gods that otherwise might fall to earth, destroying the cities of men; the Divine Dragon makes the winds and rains for the benefit of mankind; the Terrestrial Dragon determines the course of streams and rivers; the Subterranean Dragon stands watch over treasures forbidden to men. The Buddhists affirm that Dragons are no fewer in number than the fishes of their many concentric seas; somewhere in the universe a sacred cipher exists to express their exact number. The Chinese believe in Dragons more than in any other deities because Dragons are frequently seen in the changing formations of clouds. Similarly, Shakespeare has observed, ‘Sometime we see a cloud that’s dragonish.’
The Dragon rules over mountains, is linked to geomancy, dwells near tombs, is connected with the cult of Confucius is the Neptune of the seas and appears also on terra firma.
The Sea-Dragon Kings live in resplendent underwater palaces and feed on opals and pearls. Of these Kings there are five: the chief is in the middle, the other four correspond to the cardinal points. Each stretches some three or four miles in length; on changing position, they cause mountains to tumble. They are sheathed in an armour of yellow scales, and their muzzles are whiskered. Their legs and tail are shaggy, their forehead juts over their flaming eyes, their ears are small and thick, their mouths gape open, their tongues are long, and teeth sharp. Their breath boils up and roasts whole shoals of fishes. When these Sea Dragons rise to the ocean surface, they cause whirlpools and typhoons; when they take to the air they blow up storms that rip the roofs off the houses of entire cities and flood the countryside. The Dragon Kings are immortal and can communicate among themselves, without recourse to words, in spite of any distance that separates them. It is during the third month that they make their annual report to the upper heavens.